Jeremiah



Jeremiah Chapter 1

In Jeremiah verse 4, we find The Word Of YWHW came to Jeremiah.

In verse 5, YHWH knows us before birth and as such abortion is murder and an attack on YHWH’S revealed will see us born. And all true ordinations must originate from YHWH.

In verse 8, A true prophet cannot care what people say either in words, or by facial rejections.

In verse 10, This is the outline for the only true calling to rebuild the Tabernacle of David, we are called to root out and destroy pagan roots and culture in the faith, all the while saving, preserving, and building up the remnant people of both houses, a true restorer of the nation must be prepared to do both, the pleasant work and the unpleasant task, of exposing error in Renewed Covenant Yisrael

In verse 14, This is the Babylonian exile

In Chapter 2

In verse 8, Same in Jewish-Yisrael until this day, when they don’t have Yahshua , The generic term for “for Lord”. Today many prophecies are given in the name of Baal/lord, but not YHWH. They normally can be dismissed as false.

In verse 10, This is China, Josephus states that this is Cyprus.

In verse 13, We find YHWH people leaving the true Elohim, for other means of redemption

In verse 21, we find a noble statement, Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? {This is of the House Israel} Then we find YHWH telling the House of Yisrael, had started to act like the pagan since they sought to worship them also, example would be Christmas and Easter.

In verse In verse 26, this is all 12 tribes

In verse 27, this is during Jacob’s trouble, or the Great Tribulation of the House of Israel

In verse 31, Judah needs to see Yahushua

In Chapter 3

In verse 3, This is the Latter rain in Hebrew Malkosh meaning “the last rain” which can mean kingdom rain.

In verse 6, this is Efrayim “Ephraim”

In verse 8 we find a certificate of divorce. Then we find both houses have left YHWH. Returning Efrayimites must therefore be wise and not learn Torah from those who don’t keep it. But from redeemed brother Judah, who loves Torah and YHWH’S son, the Moshiach.

In verse 11 we find both houses have no righteousness, or answers apart from those given by Moshiach Yahshua.

In verse 12 we find that obviously Jeremiah knew where to find the ten tribes, or else YHWH wouldn’t have told him to go and speak to them. The ten tribes were never lost, only swallowed up among the nations.

In verse 13 it says; Only acknowledge thine iniquity, that thou hast transgressed against YHWH thy Elohim, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith YHWH. {Pagans}

In verse 14 this is the end-time return to Zion will include only a remnant, Not all Yisrael will obey the call to return through Moshiach Yahushua, Many will choose a way of their own choosing, and will die in a spiritual and physical exile of our people. If most of your family doesn’t get it, that is ok, You need to see yourself as part of the One from a city,” and two from a “family remnant“.

In verse 15, These are the leaders of Nazarene believers who love Yahshua, both covenants, and all things that pertain to the restoration of our nation.

In verse 16, In the restored kingdom, the splendor will be so strong and the two house reunion so central, that all searches and discussions over the ark of the covenant will not even come to mind, as Yisrael is multiplying and filling all of the original land given to the patriarchs. If there are ongoing discussions about the Ark of the Covenant and its location, that means that both houses have not been restored, and that the promised reunion has not taken place as many falsely teach, In the Temple service that is restored in Ezekiel Chapters 40-48.

In verse 17 we find This is in the Millennium The Kingdom will be restored, Note that in the kingdom all nations will be gather3d to the true name YHWH not the names of false deities and false names for the true deity. The re-gathering is not only to the land, but also to the Name, so those who are truly the lost sheep of Yisrael will find themselves being drawn back to the name of YHWH.

In verse 17 The remnant Yisrael will not invent and imagine names for YHWH from their own hearts anymore.

In verse18, The days when the Ark and its location no longer come to mind, and this verse alone proves that Torah-keeping Efrayim is not called to learn Torah from the orthodox Jews in Yisrael. This and other key verses make it clear that when YHWH opens the door of immigration, both houses go together - rather than Efrayim running to apostate Jews now living in the land, any immigration without both houses having the same open door is a flesh trip of man’s flesh and shall not stand.

In verse 19, this is referring to Aramaic Peshitta “The word "Peshitta" is Aramaic and means "straight" or "simple", (the original and pure version). The Peshitta is one of the oldest dated Biblical”, In the days when the two houses walk together back to the land, He will place all Torah-keepers in among the children of Yisrael and in their inheritance. These are the companions, of friends of Ezekiel 37

In verse 20 this is All 12 tribes.

In Chapter 4

In verse 1 this is Both Houses

In verse 4 this is become born-again.

In Chapter 5

In verse 10 this is Judah and Efrayim are both the natural branches of the olive tree, as seen in Romans 11, and Jeremiah 11:16 -17

In verse 11 this is Both houses rebelled thus calling from two separate exiles.

In verse 15 we find, All 12 tribes, and we find Babylon.

In verse 20 we find Both houses.

In verse 24 we find the counting of the omer and the Shavuot harvest. "Pentecost"

In verse 26 we find, The men of the flock of Yisrael

It was Jeremiah's lot in life to be known throughout the ages as "the prophet of doom," for he was Yahweh's main spokesman in the generation of the destruction of Jerusalem's first Temple. But there's much more to this great figure in Jewish history.

Jeremiah was the one who risked his life to plead with the Jewish king to change his ways... before it would be too late. For his trouble, the prophet was eventually thrown into prison without food or hope of rescue. He was the one who wrote a scroll (that would eventually become the book of Lamentations) predicting the terror of the destruction - only to have it torn up and thrown into a fire. And he was the one who, after having been saved from prison by the king of Babylonia, found the courage to face his patron with prophecies of the coming end of that nation.

Jeremiah was also the man who joined the suffering lines of marchers on their way to exile in Babylonia... and who placed their chains over his shoulders too. He was the one who followed the last remnants of the House of Israel into their lonely, self-imposed exile in Egypt - despite the fact that they hadn't listened to him when he had told them not to go...

We get the picture of a man totally dedicated to his people, concerned with nothing else than for what was best for them. There are times when Yahweh decides that we need harsh rebuke to bring us back to the right path, and there are times when we need comfort. Jeremiah was there for us in both of those times - without a thought for his own safety or honor.
Jeremiah - The symbol of a man great enough to lead a great nation

Of all the prophets, the vision of Ezekiel is the one most obviously relevant to all future generations. Like Jeremiah, Ezekiel began his public career before the destruction of the first Temple and was instructed by Yahweh to bring the attention of the houses of Israel/Judah (particularly those already in Babylonia) to the oncoming tragedy.

It is the accessibility of his searching gaze into the distant future that stands out most in the prophecy of Ezekiel. The book opens with a breathtaking vision of the "chariot of YHWH." While there are precious few details of this image that any human being could possibly understand (and even fewer that our rabbis felt fit to make public), the thought that a "son of man" rose to the level of perfection where he was privileged to such close contact with his Creator is in itself sobering. Ezekiel also gives us our best picture of the architecture and construction of the third Temple (to be built in the time of the Messiah), and of the future layout of the Land of Israel. It is interesting, that when the second Temple was erected, as much as possible, the builders used the book of Ezekiel as a blueprint.

To communicate his message, Yahweh would on occasion instruct Ezekiel to use physical signs and gestures as symbols (see chapter 5). His prophecy was very visual (see the Valley of Dry Bones) and the imagery has found its way into the literature and thought of all of the world's cultures. What the prophet really wanted, was that the imagery should find its way into our hearts and change our actions for the better....and to reunite Efrayim and Judah in a future event.

Outline of Book

The prophecies of Jeremiah are not recorded in chronological order. There are large and small sections from different periods of his life randomly joined together into a record of Jeremiah's prophecies.

JEREMIAH'S CALL TO OFFICE (CH. 1)

PROPHECIES DURING JOSIAH'S REIGN (CH. 2-20)
Israel's Sin (Ch. 2)
Call to Repentance (Ch. 3)
Approaching Judgment (Ch. 4-6)
Temple Discourse (Ch. 7-10)
Broken Covenant (Ch. 11-12)
Five Warnings (Ch. 13)
Judah's Punishment (Ch. 14-17)
The Potters lessons (Ch. 18-20)

PROPHECIES DURING ZEDEKIAH'S REIGN (CH. 21-24)
Zedekiah's Oracles (Ch. 21)
Oracle against Kings (Ch. 22)
Oracle against Prophets (Ch. 23)
Baskets of Figs (Ch. 24)

PROPHECIES OF THE BABYLONIAN EXILE (CH. 25-29)

RESTORATION PROMISED (CH. 30-33)

HISTORICAL SECTION (CH. 34-35)

JEREMIAH'S PERSECUTION (CH. 36-38)

FALL OF JERUSALEM AND EXILE (CH. 39-45)
Fall of Jerusalem (Ch. 39)
Gedaliah (Ch. 40-41)
Flight to Egypt (Ch. 42-43)
Jeremiah's Last Words (Ch. 44)
Word to Baruch (Ch. 45)

PROPHECIES AGAINST THE NATIONS (Ch. 46-52)
Against Egypt (Ch. 46)
Against Philistia (Ch. 47)
Against Moab (Ch. 48)
Against Ammon (Ch. 49:1-6)
Against Edom (Ch. 49:7-22)
Against Damascus (Ch. 49:23-27)
Against Kedar and Hazor (Ch. 49:28-33)
Against Elam (Ch. 49:34-39)
Against Babylon (Ch. 50-51)





Prophet Isaiah